Rev. Augustus Clissold 1797 – 1882, MA Exeter College, Oxford 1821, BA 1818, was a ‘great champion‘ of Emanuel Swedenborg, President of the Swedenborgian Society, and a colleague of James John Garth Wilkinson,
Augustus Clissold and James John Garth Wilkinson were both members of the Swedenborgian Society, Augustus Clissold and James John Garth Wilkinson were the major translators of Emanuel Swedenborg‘s writings from the Latin into English, and they were instrumental in launching the Swedenborgian Movement which has been so intrumental around the World.
Augustus Clissold was an admirer of Richard Whately Archbishop of Dublin (who was a dedicated adherent of homeopathy), and his books were published in America by Otis Clapp – one of the contacts made by James John Garth Wilkinson via his great friend Henry James senior,
Augustus Clissold’s writings were reviewed in John Chapman‘s Westminster Review in 1881,As a poor Curate at St. Mary’s Church in Stoke Newington in 1829 (the Rector was George Gaskin), Augustus Clissold would have been a poor catch for a rich heiress (see below*) (Clissold House is just across the road from St. Mary’s Church), but despite her father’s determined opposition (he spent the rest of his life trying to prevent their marriage), Eliza Crawshay married her beloved when her father died in 1835.
Eliza’s money enabled Augustus Clissold to publish his books in a lavish manner, not lost on The British Quarterly Review, who assumed he was a ‘man of substance’, (indeed, Augustus Clissold would have been entitled to dispose of Eliza’s money as he wished, an injustice which was finally ended with the Married Womens’ Property Act of 1882 – though hopefully in this instance Eliza was all for her husband’s endeavors as in 1854, Augustus donated £3000 to acquire a building for the Swedenborg Association in Bloomsbury Street to use as a library, and he bequeathed £4000 to the Swedenborgian Society in his will – Eliza had died some time previously and they had no children),
Augustus Clissold junior and his brother of Henry B Clissold, sons of Augustus Clissold senior, were born in Stonehouse near Stroud in Gloucestershire, was educated at Exeter College, Oxford, and he was a Curate at St. Mary’s Church in Stoke Newington,
*Crawshay, the proprietor of the park in the mid to late 1800s, had a daughter who was courted by Rev. Augustus Clissold. Crawshay had a dislike for vicars, and had a servant chase him away with a shotgun.
In 1881, Augustus Clissold was a widower ‘born Gloucestershire; occupation Clerk in Holy Orders without Care Of Souls’ and living at 3 Broadwater Down, Tunbridge Wells, with his sister Diana Clissold,
Augustus Clissold the son of Augustus Clissold senior of Stonehouse, near Stroud, Gloucestershire, was matriculated at Exeter College, Oxford, on 6 Dec. 1814, the same day as his elder brother, Henry Clissold (Exeter College Admission Book).
He took the ordinary BA degree on 19 Nov. 1818, proceeding M.A. on 13 June 1821. In the last named year he was ordained deacon,and in 1823 was admitted to priest’s orders by the Bishop of Salisbury (Dr. Thomas Burgess).
He held for some time the curacies of St. Martin in the Fields and St. Mary, Stoke Newington, but having become an enthusiastic student of the writings of Emanuel Swedenborg, he withdrew from the ministry about 1840, although he remained nominally connected with the church of England to the end of his life.
He continued to reside at Stoke Newington, with occasional migrations to his country house, 4 Broadwater Down, Tunbridge Wells, and he died at the latter place on 30 Oct. 1882, in the eighty sixth year of his age.
Clissold translated and printed at his own expense Emanuel Swedenborg‘s ‘Principia Rerum Naturalium,’ 2 vols. 8vo, London, 1845-6, and ‘Œconomia Regni Animalis ‘ (edited by James John Garth Wilkinson), 2 vols. 8vo, London, 1846, both of which he presented to the Swedenborgian Association, started in 1846 for the publication of Emanuel Swedenborg‘s scientific works, and merged, after its task had been accomplished in a great measure, in the larger Swedenborgian Society.
Of this association Clissold was chosen President.
In 1838 Clissold joined the Swedenborgian Society as a life member, and in the same year he was placed on the committee. In 1840 he was elected chairman of the annual meeting.
In 1864 he purchased for the use of the society a seventy years’ lease of the house, 36 Bloomsbury Street, which has since become the depot of ‘ New Church ‘ literature.
During the stormy time through which the Swedenborgian Societypassed in 1869 and 1860 Clissold assisted it liberally with money, and by his will he bequeathed to it the sum of £4,000. In 1870 he busied himself in forwarding the publication of the work known as ‘Documents concerning the Life and Character of Emanuel Swedenborg, collected, translated, and annotated by R. L. Tafel,’ 2 vols. 1875-7, and during the last two years of his life he assisted largely the publication, of Swedenborg’s posthumous work on ‘The Brain,’ 1882, &c., forming a portion of the ‘Regnum Animale perlustratum ‘(Tagel, Memorial Sermon).
Besides a sermon preached upon the decease of the Rev. G. Gaskin, 8vo, London, 1829, Clissold was the author of: 1. ‘The Practical Nature of the Doctrines and alleged Revelations contained in the Writings of Emanuel Swedenborg . . . in a Letter to the Archbishop of Dublin ‘ (R. Whately), 8vo, London, 1838 (2nd ed. as ‘The Practical Nature of the Theological, Writings,’ &c., 8vo, London, 1860 ). 2. ‘Illustrations of the End of the Church, as predicted in Matthew, chap, xxiv.’ 8vo, London, 1841. 3. ‘A Letter to the Rev. J. Bonwell of Preston, upon the Subject of his Sermon on the Perishing in the Gainsaying of Core,’ 8vo, London, 1843. 4. ‘The New Church . . . addressed to the inhabitants of Preston,’ 8vo, London, 1843. 5. ‘ A Review of the Principles of Apocalyptical Interpretation,’ 3 vols. 8vo, London, 1845. 6. ‘ A Reply to the Remarks emanating from St. Mary’s College, Oscot, on Noble’s Appeal in behalf of the Doctrines of Swedenborg,’ 8vo, [London], 1849. 7. ‘ The Spiritual Exposition of the Apocalypse,’ 4 vols. 8vo, London, 1851. 8. ‘ A Letter to the Vice-Chancellor of the University of Oxford on the Present State of Theology in the Universities and the Church of England,’ &c., 8vo, London, 1856. 9. ‘ Swedenborg’s Writings and Catholic Teaching,’ &c. (in answer to the Rev. W. J. E. Bennett, by A. Clissold), 8vo, London, 1858 (3rd ed. 8vo, London, 1881). 10. ‘Inspiration and Interpretation : being a review of seven sermons … by J. W. Burgon, . . . with some remarks upon “The Beginning of the Book of Genesis,” by I. Williams,’ 7 parts, 12mo, Oxford, London [printed], 1861-4. 11. ‘The Reunion of Christendom,’ 8vo, London, 1866. 12. ‘ Swedenborg and his modern Critics,’ 8vo, London, 1866. 13. ‘The Literal and Spiritual Senses of Scripture in their relations to each other and to the Reformation of the Church,’ 8vo, London, 1867. 14. ‘ Transition ; or, the Passing away of Ages or Dispensations, Modes of Biblical Interpretation, and Churches; being an Illustration of the Doctrine of Development,’ 8vo, London, 1868. 15. ‘The Centre of Unity; What is it? Charity or Authority ? ‘ 8vo, London, 1869. 16. ‘ The Prophetic Spirit in its relation to Wisdom and Madness,’ 8vo, London, 1870. 17. ‘The Present State of Christendom in its relation to the Second Coming of the Lord,’ &c., 8vo, London, 1871. 18. ‘The Creeds of Athanasius, Sabellius, and Swedenborg, examined and compared with each other,’ 8vo, London, 1873 (2nd ed. in the same year). 19. ‘ Paul and David ‘ (by A. Clissold), 12mo, London, 1873. 20. ‘ Sancta Ccena ; or the Holy Supper, explained on the principles taught by Emanuel Swedenborg,’ 8vo, London, 1874. 21. ‘ The Divine Order of the Universe as interpreted by Emanuel Swedenborg, with especial relation to modern Astronomy,’ 8vo, London, 1877. 22. ‘The Consummation of the Age : being a Prophecy now fulfilled and interpreted in the Writings of Emanuel Swedenborg’ (extracted from Swedenborg’s ‘ Arcana Ccelestia,’ with a preface by A. Clissold), 8vo, London, 1879.
[Oxford Graduates ; Crockford’s Clerical Directory ; Men of the Time, 10th ed. ; Times, 2 Nov. 1882, p. 6, col. 3 ; Brit. Mus. Cat.]
Augustus Clissold is buried in the Municipal Cemetery, Tunbridge Wells, Kent,
Augustus Clissold wrote The practical nature of the doctrines and alleged revelations contained in the writings of Emanuel Swedenborg (with a dedication to Richard Whately Archbishop of Dublin) and published in Boston by Otis Clapp in 1839), The spiritual exposition of the Apocalypse: as derived from the writings of Emanuel Swedenborg, The Prophetic Spirit in Its Relation to Wisdom and Madness, The divine order of the universe as interpreted by Emanuel Swedenborg, The Present State of Christendom in Its Relation to the Second Coming of the Lord, The Creeds of Athanasius, Sabellius and Swedenborg, Examined and Compared with each other, Illustrations of the end of the Church, The Practical Nature of the Doctrines and Alleged Revelations, Sancta coena, or, The Holy Supper: explained on the principles taught by Emanuel Swedenborg, The consummation of the age, being a prophecy now fulfilled and interpreted in the writings of Emanuel Swedenborg, Inspiration and Interpretation, Swedenborg’s writings and Catholic teaching: or, A voice from the New church porch, in answer to a series of articles on the Swedenborgians (went to 3 editions), and he translated Emanuel Swedenborg‘s The Economy of the Animal Kingdom in 1845 (reprinted with a preface by James John Garth Wilkinson), The principia: or The first principles of natural things being new attempts toward a philosophical explanation of the elementary world (in 1845),
Frederick Clissold – 1844, brother of Augustus Clissold junior, ‘accidentally destroyed himself’ by taking too powerful a dose of prussic acid.. in 1844
Rev Henry B Clissold (?-?) -, educated at Exeter College Oxford, brother of Augustus Clissold junior, son of Augustus Clissold senior, lived in Suffolk, and he was on the Management Committee of the Bournemouth Homeopathic Dispensary,
Clissold House, located in Clissold Park in Stoke Newington is currently undergoing extensive renovations:
From http://www.clissoldpark.com/history.htm In the 1880s the grounds of Clissold House and the adjacent Newington Common were threatened with development, and two prominent campaigners, Joseph Beck of The City of London and John Runtz of The Metropolitan Board of Works (MBW) persuaded the Board of The Metropolitan Board of Works to buy the land and create a public park. On 24 July 1889, Clissold Park was opened by the newly formed London County Council (LCC).
The two ponds in the park are named the Beckmere and the Runtzmere in honour of the two principal founders.
Clissold Mansion, a Grade II listed building, dates back to the 1790’s when it was built for Jonathan Hoare (brother of Samuel Hoare – one of the twelve founding members of the Society for the Abolition of the Slave Trade), a local Quaker.
In 1811 the house passed into the ownership of the *Crawshay family, one of whose daughters was courted by the Reverend Augustus Clissold, who on acquiring ownership of the estate after marriage, changed the name of the estate to Clissold Place.
The short stretch of water in front of Clissold House was once part of the New River, which ran from twenty miles outside of London to Roseberry Avenue, supplying drinking water to the capital. Other remnants of the New River can be seen in Canonbury.
Like many other great London parks it was managed and maintained by the LCC until the abolition of the GLC in 1986, when it passed into the hands of Hackney Council.
The 54 acre park has a very wide range of tree species, and for many years the larger pond was used as a boating lake.
The CPUG has been working for some years with officers at Hackney Council to submit a bid to the Heritage Lottery Fund to restore Clissold Mansion and upgrade the quality of the landscape, along with the paths, gates, railings and other ornamental features.
Clissold House was commissioned in 1790 by Jonathan Hoare a Quaker and merchant whose family were prominent in the anti-slavery movement and completed in 1793 in what was then Newington Common.
However, Jonathan Hoare got into debt and his mortgage was foreclosed in 1800, the house and estate then transferring to one Thomas Gudgeon (?a British seaman who was also engaged in the Antislavery campaign).
The *Crawshay family acquired it from Thomas Gudgeon in 1811 and the estate was renamed Newington Park.
In 1835, *Crawshay died, and his daughter Eliza took it over and married curate Augustus Clissold, a union long opposed by her father, now unfortunately unable to do anything about it.
Augustus Clissold died in 1882 and the estate passed back to the *Crawshay family, who sold it in 1886 (sold by *George Crawshay) to the Ecclesiastical Commissioners for the purposes of building and development, to the horror of local people.
However, a newly formed environmental pressure group, the Commons Preservation Society, who had campaigned across London against building on old common land such as Hampstead Heath, had other plans for the park.
Along with the Metropolitan Public Gardens Association, they argued for the need to conserve the rare trees and local ecology of the park, and their campaign was joined in 1887 by a committee headed by Joseph Beck, of the Council of the City of London, and John Runtz, of the Metropolitan Board of Works (forerunner of the LCC and the GLC), both of whom were local residents.
Working day and night, holding public meetings and raising a 12,000-name petition, Beck and Runtz finally persuaded Runtz’s employers in the face of stiff opposition from the developers to accept money from Stoke Newington vestry and three neighbouring local authorities (South Hornsey, Hackney and Islington) to buy the park.
The decision was validated by a new Act of Parliament the Metropolitan Open Spaces Act which allowed the land to be kept for public use and access. Beck paid a cheque for £96,000 into the Bank of England on the morning of 10 January 1889, and the park was saved.
The park was opened on 24 July 1889 by Archibald Philip Primrose 5th Earl of Rosebery (Prime Minister in 1894), Chairman of the newly established LCC, and was one of the first parks in London to provide animals and rare birds.
The newspapers of the day described it as ‘the finest of London’s open spaces’ and concluded that ‘for beauty, it cannot be matched for miles around’.
As a mark of respect and gratitude, a public subscription was raised to erect a water fountain in honour of Runtz and Beck. The fountain, on the path from the bridge over the pond to Green Lanes is still there today, and it carries an inscription, as follows:
‘This fountain was erected by subscription AD 1890 in grateful recognition of the united efforts of Joseph Beck and John Runtz as leaders of the movement by which the use of the park was secured to the public for ever’.
The pair were further commemorated by naming two lakes to the north of the park Beckmere and Runtzmere, although the names have fallen into disuse.
Thanks to these two men, and the substantial support of the local people, Stoke Newington now had its own public space and one which at least rivalled Victoria Park (the first London park, built in 1845) to the south and Finsbury Park (1860) to the north. And the developers had to look elsewhere.
Newcomers and visitors to the area may be surprised to learn that the ornamental stretch of water – home to the ducks and terrapins – across from Clissold House was until recently part of the New River.
This was canal built in the early 17th century to bring clean water from Hertfordshire into the City of London. Until 1946, when it was filled in, it ran from the Woodberry Down reservoirs and through Clissold Park in a loop, entering under Green Lanes and coiling westwards alongside what was Paradise Row, which became part of Church Street in 1937.
The river now terminates at the old pumping station, which is currently in use as a climbing centre and whose neo-Gothic towers dominate the northern end of the park.
*The Crawshay Family Archives are held in the National Library of Wales:
The family of Crawshay’s mother, Josephe Louise Dufaud (1802-1883), owned the largest ironworks in France, at Fourchambault.
Crawshay was educated at Trinity College, Cambridge and, although he did not graduate, subsequently entered the Inner Temple. However, the death of his brother in law, Francis William Stanley, obliged Crawshay and his younger brother Edmund to take over the management of the Hawks, Stanley & Co. ironworks at Gateshead.
By the mid-1840s the factory had become the largest ironworks on Tyneside, employing over a thousand workers and producing a vast range of iron goods, many of which were exported to India and the Far East.
Crawshay was also prominent in both local and wider-ranging social and political issues. He was elected town councillor for West Gateshead in 1854 and served as mayor three times, in 1856, 1859 and 1863.
A Radical and Dissenter who advocated religious tolerance, he was very much involved in the Anti Corn Law League, the Chartist movement and foreign nationalist issues, including the oppression of the Turkish people during the 1870s.
In 1889, disaster struck Crawshay when the ‘New Greenwich’ ironworks of Hawks, Crawshay & Sons at Gateshead suddenly closed amid accusations of neglect and incompetency – claims which were never fully verified.
Crawshay retired to his daughter Florence’s home in Sussex, where he died leaving an estate of just £25.
George Crawshay was a man of eclectic interests, an able scientist and mathematician, with a flair for foreign languages. He also demonstrated literary talents in poetry, prose and drama: his semi-autobiographical romance A Silver Shape was finally published in 1980.
In 1847 George Crawshay married Elizabeth Fife (1826-1889), daughter of surgeon and prominent Tyneside politician Sir John Fife (1795-1871). Their daughter, Florence (1849-1936), married James Kennedy Esdaile (d. 1918).